One of the great lessons of the 20th century, paid for with the suffering and blood of hundreds of millions, is that communism was a failure in both economy and governance. This was demonstrated repeatedly with the fall of the Soviet Union, the switch in China from communes and central planning to capitalism, the vast slaughter of the Khmer Rouge, the breakdown of the Cuban economy, and the starving prison house that is North Korea.
The one place that marxism has succeeded is in conquering academia in Europe and North America. Marxism-Leninism is now the dominant model of history and society being taught in Western universities and colleges. Faculties of social science and humanities disguise their marxism under the label “postcolonialism,” anti-neoliberalism, and the quest for equality and “social justice.” And while our educational institutions laud “diversity” in gender, race, sexual preference, religion, national origin, etc., diversity in opinion, theory, and political view is nowhere to be seen. So our students hear only the Marxist view, and take it to be established truth.
Postcolonialism is the view that all ills in the world stem from Western imperialism and colonialism. The hierarchical caste system in India, that disenfranchises half the population as “untouchables,” is, according to postcolonial analysis, and invention of the British while they governed India. So too with tribes in Africa, allegedly invented by the British colonial authorities to “divide and conquer” the native African, who previously had all mixed together happily with no divisions and no conflicts. So too in Central Asia, where, thanks to Soviet colonial authorities, “formerly fluid hybridities and contextual identifications were stabilized, naturalized, and set into a particular mold that gave each group a definitive history, physiognomy, mentality, material culture, customs, language, and territory,” according to one postcolonial author. Apparently, according to the postcolonial view, history and culture in India, Africa, and Central Asia started with the arrival of outsiders in recent centuries.
In the Middle East, problems and disorder began, according to postcolonialism, with the Sykes-Picot arbitrary boundaries imposed by the West after WWI, and the imposition of the “foreign and colonialist” Jews on the “indigenous” Palestinians. Unnoticed by postcolonialists are the Persian, Hittite, Roman, Byzantine, Arab, Mongol, and Ottoman imperial conquests that made up much of Middle Eastern history, or the unending tribal conflicts beyond the control of imperial authorities. Once again, for postcolonialists, local and regional cultures were benign, and history began with Western imperialism in recent centuries.
(Philip Carl Salzman)